POEM: “The Secret Place” by Bryan Miles
Our prayer motivator passage from the Word of God today is Habakkuk 3:2 which reads: “O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”
Our featured prayer motivator quote is from J.D. Greear. He said, “What would your prayers look like if you believed that the cross really was the measure of God’s compassion for someone?”
My personal encouragement for you today is this: It is a crime for a man to leave his wife and children in the morning without spending serious time with them in prayer. Sir, the greatest thing that you can do for your family is make it your business to pray with them each day, preferably early in the morning, but any time of the day will work. In the spirit of Nike, “Just Do It!”
Our prayer motivator devotional today is titled “PRAYER AND THE WORD OF GOD” part 2 from the book, “Necessity of Prayer” by E.M. Bounds.
In many of its aspects, prayer is dependent upon the Word of God. Jesus says: “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.”
The Word of God is the fulcrum upon which the lever of prayer is placed, and by which things are mightily moved. God has committed Himself, His purpose and His promise to prayer. His Word becomes the basis, the inspiration of our praying, and there are circumstances under which, by importunate prayer, we may obtain an addition, or an enlargement of His promises. It is said of the old saints that they, “through faith obtained promises.” There would seem to be in prayer the capacity for going even beyond the Word, of getting even beyond His promise, into the very presence of God, Himself.
Jacob wrestled, not so much with a promise, as with the Promiser. We must take hold of the Promiser, lest the promise prove nugatory. Prayer may well be defined as that force which vitalizes and energizes the Word of God, by taking hold of God, Himself. By taking hold of the Promiser, prayer reissues, and makes personal the promise. “There is none that stirreth up himself to take hold of Me,” is God’s sad lament. “Let him take hold of My strength, that he may make peace with Me,” is God’s recipe for prayer.
By Scriptural warrant, prayer may be divided into the petition of faith and that of submission. The prayer of faith is based on the written Word, for “faith cometh by hearing, and hearing by the Word of God.” It receives its answer, inevitably — the very thing for which it prays.
The prayer of submission is without a definite word of promise, so to speak, but takes hold of God with a lowly and contrite spirit, and asks and pleads with Him, for that which the soul desires. Abraham had no definite promise that God would spare Sodom. Moses had no definite promise that God would spare Israel; on the contrary, there was the declaration of His wrath, and of His purpose to destroy. But the devoted leader gained his plea with God, when he interceded for the Israelites with incessant prayers and many tears. Daniel had no definite promise that God would reveal to him the meaning of the king’s dream, but he prayed specifically, and God answered definitely